50 Warfare Prayer Points against forces of darkness. The temporal clause with which the psalm begins, “When the Lord restores the fortunes of Zion,” most likely has in mind the return of the people to the land following the Babylonian exile. Psalm 126, the first song of ascents in the third set of three (of the five sets of three), returns to the theme of distress in this world, as most of Israel remains in exile and the psalm speaks of sowing in tears (compare verses 4-5).Exile was a consequence of disobedience, as was hinted at in the previous psalm. It can be deduced that there is a gap between the non-believers and the church. "We were like unto them that dream" (Psalms 126:1). I will pray for you tonight–that you will know that God sees you and your family, and that He knows. God was all round (or always near) his people, as the mountains were all round Jerusalem. It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm was penned, most likely their return out of Babylon in Ezra's time. When the Lord turned again the captivity of Zion, we were like them that dream. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! They did not want to be there. the restoration of Joseph to Jacob and his brothers, the restoration of the people to the land after the Exodus, the restoration of the ark to the people after the Philistines captured it, the birth of the Messiah; the restoration of Jesus to his parents, Dry river beds coursing with torrents of water, Farmers weeping as they plant because they did not expect a harvest, Those same farmers singing joyfully as they harvest, because creation has produced an unlooked-for bounty, Those same farmers bearing heavy sheaves of produce as they return home from the fields. Because God’s gracious and faithful acts of restoration are so self-evident, even the blind nations can see them. means "years Before Christ came to the earth". Prayer Points To Overcome Challenges Of Life. EXEGESIS: CONTEXT: This psalm is composed of two sections: Verses 1-3 speak of a wondrous, joyful time “when Yahweh brought back those who returned to Zion.” This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. Coffman's Commentaries on the Bible. HUMOR: THE CATCH 1. It might be amid drenching rains the sower went forth to cast into the ground his handful of seed, but the promises of God to such as he never failed, and in due time the glad harvest was given. Psalm 126 joins in this chorus of movement toward Easter. Biblical Commentary (Bible study) Psalm 126. Psalm 124:2)–praised God. NOTES ON PSALM CXXVI Our mouth cannot be filled with laughter if it had not been first filled with the bitterness of grief. Bible > Commentaries > Psalm 126:6 ... 126:4-6 The beginnings of mercies encourage us to pray for the completion of them. Psalm 126 is one of a collection of poems (Psalms 120-14) known as the “Songs of Ascents.” The psalm has two stanzas (vv. Jerusalem was on a mountain called *Zion. They recall the testimony of the nations to God’s deliverance. (Psalms 126:2.) A Song of Ascents. 126:4b This is a geographical metaphor related to water channels in the desert (i.e., Negev) called wadis. A. Joy beyond expression at the return from exile. Verses 1-2 are in the past tense. For he is the atonement for the whole world. View Bible Text. Words in boxes are from the Bible. 126:1 When Hashem restores the fortunes of Tzion. B.C. The inference they draw from the whole, 5, 6. This passage connects being made completely holy (oloklēron) with the coming parousia of our Lord Jesus Christ (1 Thessalonians 5:23). WE WERE LIKE THOSE WHO DREAMED Ps. Not only are they on the .way back home, but the all-powerful Medo-Persian monarch Cyrus is financing their return, sponsoring and encouraging it in every way … Psalm 126 Commentary by Brad Boyles. We’ll send you a new verse every day to download or share. Psalm 126. Dr. J. Vernon McGee writes… “The Psalms are full of Christ. Israel did return from the captivity in Babylon, and it was even as though a flood of people hurried to Zion. Psalm 126 – Amazed at God’s Work. Restore our fortunes, LORD, like streams in the Negev. It should be emphasized that the closing verses of the psalm are an appeal couched in the form of imaginative wishes: “May those who….” The Advent people who approach Christmas recall God’s restorative acts in the past. 126:1-6 INTRODUCTION A. Our mouths were filled with laughter, our tongues with songs of joy. I believe that God has empowered every believer with strange order of grace to manifest the power of the Holy Ghost. When the L ord restored the fortunes of Zion, we were like those who dream. Psalm 126:1–6 1 When ... Get beautiful Bible art delivered to your inbox. Psalm 126:6 "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him]." Psalm 126:1-6 The Greatest Future Is Yet to Come is a sermon about letting go of the past, taking inventory of the present and looking to the future. Psalms 126:4 Turn again our captivity, O LORD, as the streams in the south. No entry exists in Forerunner Commentary for Psalms 126:3. (Psalms 126:1-3) Zion, as the last chapter explained, stands for the whole story of the people of God that finishes in the heavenly Jerusalem—“When the Lord restored the fortunes of Zion,” that is, when God brought back God’s people to where they should have been all along. Psalm 126 A Harvest of Joy. We have seen how these Psalms operate in groups of three a psalm of trouble, followed by a psalm of trust, followed by a psalm of triumph. Words in brackets, ( ), are not in the *Hebrew Bible. Psalm 126 Commentary by Rolf Jacobson The psalm selected for the Twenty First Sunday after Pentecost, for those traditions and congregations that do not observe Reformation Sunday, is Psalm 126. Often in the psalms, the enemies’ words are quoted as reason for God to punish them (see, for example, Psalm 10:12-14 or the ending of Psalm 137). Jerusalem was the capital city of Judea. Psalm 126 chronicles the joy of their return from captivity, their prayers for others still in bondage, and God's instruction to plant the seed of the Gospel, even in tears, for a great harvest will come. When the Lord turned again the captivity of Zion, we were like them that dream. While our Suffering is our sowing, rejoicing shall be our reaping. He was King of Assyria about 700 B.C. Our mouths were filled with laughter, our tongues with songs of joy. When you need God to restore and bless the works of your hand bountifully. This must indeed have been an understatement. There is a more complete picture of Him in the Psalms than in the Gospels. The people ask God restore them once again, in order that they may rejoice yet again. BUT A MORE FULL SALVATION IS YET YEARNED FOR. Ver. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The L ord has done great things for them.” 3. There is a more complete picture of Him in the Psalms than in the Gospels. From this verse, the heathen are expressed as the non-believers. 30 Midnight Prayer Points For Financial Breakthrough, When you find yourself in an unpleasant situation and you need God for total deliverance, When your own hearts are broken with grief. Scripture: Psalms 126:1-6. Psalm 126 is one of the Songs of Ascent, meaning literally “Songs of Going Up.” The Mishnah equates these 15 Psalms with the 15 steps to the Temple (The Mishnah m. Mid. WHEN THE LORD RESTORED THE FORTUNES OF ZION (RSV). Because the Lord has declared you will go home not to sow, but to reap; not to weep, but to rejoice. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Psalm 126:1-8 Too Good To Be True? … 2. 126:1-6 INTRODUCTION A. Matthew Henry :: Commentary on Psalms 126 ← Back to Matthew Henry's Bio & Resources . For the title here we have selected the opening line of the RSV.There is nothing in the psalm that can be applied exclusively to the return of Israel from the captivity; but, at the same time, there is nothing to exclude that example of God's restoring the fortunes of Israel. Yet, the statement could refer to any series of events documented in the record books in which Israel was under distress from different authorities. Psalms 126 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. in the midst of our present hardship, do not let us forget the past, let us resort unto the Lord, and beseech him to do that for us which we cannot possibly do for ourselves. Psalm 126 English Standard Version (ESV) Restore Our Fortunes, O Lord A Song of Ascents. But within the broader biblical narrative, the phrase calls many divine restorations to mind: The phrase, “we were like those who dream,” conjures to the imagination both theological and emotional meaning. God bless you. A song of ascents. Given these multiple contexts, one will find many helpful commentaries at Working Preacher, each making distinctive contributions to our understanding of its message. (4-6) 1-3 It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. From thence, You shall have the joy of reaping. The *psalmist prays that God will not wait too long to send help. In terms of the emotional content, “those who receive visions” often experience and express ecstatic joy–like David dancing beside ark as it was brought into Jerusalem. When God does a work of deliverance in your life, it brings glory to God and joy for us. The joy and singing is coming from a grateful soul and directed to the Lord. The product is one of the grandest, most eloquent lyrical prayers in the Psalter. Psalm 126 is the 126th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "When the Lord turned again the captivity of Zion, we were like them that dream", and in Hebrew by its opening words, "Shir HaMaalot" (שיר המעלות בשוב ה’, a Song of Ascents). They that sow in tears shall reap in joy — This seems to refer to the foregoing prayer; as if he had said, And this thou wilt do in thy good time: thou wilt give them, as thou hast given us, a joyful return after so sad a time of captivity. 2:5, 1993). Verse 5:- They that sow in tears shall reap in joy, According to this verse, it implies that one’s present difficulty must not be seen as if it would prevail. The nations–that is, the people who worship other gods and often threaten Israel (cf. Psalms 126:3 The LORD hath done great things for us; whereof we are glad. - AFTB. Dear Lord turns exile into ecstasy, and banishment into bliss., Lord, Let our hearts gratefully remember all your former loving kindnesses. And like the psalmist in the Psalms of Ascent, we m… The product is one of the grandest, most eloquent lyrical prayers in the Psalter. Based on St. Augustine's " Commentary on the Psalms". Psalm 126 is one of a collection of poems (Psalms 120-14) known as the “Songs of Ascents.” These poems most likely did not all originate from a single source or for some unified purpose, but were rather collected together for some common use. The Gospel readings for the Third Sunday of Advent in Years A, B, and C focus on the person of John. The picture, then, is of spontaneous and uncontainable joy: “our mouth was filled with laughter, and our tongue with shouts of joy.”, The first stanza also contains what I consider to be perhaps the most surprising testimony concerning God’s gracious deeds in the entire Old Testament. It could also be used to set the path of a forgiven soul especially when the wrath of the Lord is turned away from it. We wish it were, but its not. But hold on to them, we must, for they are truth. Psalms 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. 2 Our mouths were filled with laughter, our tongues with songs of joy. Those returned out of captivity are to be thankful. The deliverance is not only from our sin but for salvation, acceptance and life everlasting. 1. Psalms 126 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. The notes explain some of the words with a *star by them. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! In terms of theological content, “those who dream” are prophets–those who receive visions from God (see Joel 2:28-29). Dr. J. Vernon McGee writes… “The Psalms are full of Christ. Psalms 126 Commentary, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. So hard. Cancel any time. When the Lord, &c.--The joy of those returned from Babylon was ecstatic, and elicited the admiration even of the heathen, as illustrating God's great power and goodness. But other Bible students think that the psalm is about Sennacherib. Verse 4:-Turn again our captivity, O LORD, as the streams in the south. It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. Psalm 126 has a rich lectionary tradition, used for worship during Lent, after Pentecost, and here on the third Sunday of Advent. Even more surprising, the nations’ testimony to God’s deeds inspires Israel to respond with its own testimony, repeating the words of the nations verbatim: “The Lord has done great things for us” (v. 3). Your harvest(reward)shall be greatly increased. Psalm 126:2 "Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them." Some Bible students think that this psalm is about the *Jews returning from Babylon. A song of ascents. Similar to the way in which Psalm 85 begins, the first stanza of Psalm 126 recalls God’s past acts of restoration (v. 1) and the emotions of joy and celebration of laughter that accompanied those saving acts. In the same vein,  as Christians, we must continue to sow the seed of word even when it seems no one is heeding. Psalm 126:5-6 can be tough scriptures to hold on to in hope, when faced with joblessness, or sickness, or unthinkable tragedies, or depression. For 70 years the *Jews were in Babylon. PSALM 126 PRAYERS: If you are in any of the situations listed above or more, then these powerful psalm 126 prayers are for you: Dear Lord turns exile into ecstasy, and banishment into bliss., Lord, Let our hearts gratefully remember all your former loving kindnesses; Dear Lord, strengthen my faith, I believe in you. 126:0 This is Psalm 126, the 7 th of the Gradual Psalms, the 2 nd of those that pertain to progress in good. Here, they bestow credit to whom it’s due. Gordon Churchyard. My name is Pastor Ikechukwu Chinedum, i am a Man of God, Who Is passionate about the move of God in this last days. Meanwhile, when you have been liberated from sin and great oppression. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. it is a song of transformation from captivity. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. The Gospels tell us that He went to the mountain to pray, but the Psalms give us His prayer. With the Nativity of Our Lord drawing nigh, ponder this pericope in concert with Jesus’ interpretation of his sermon in the synagogue in Nazareth. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. When the rain comes, the seed will grow and flourish. Matthew Henry :: Commentary on Psalms 126 ← Back to Matthew Henry's Bio & Resources. For further information or counseling, you can contact me at chinedumadmob@gmail.com or Chat me up on WhatsApp And Telegram at +2347032533703. The very people who, during the years in Babylon, looked upon God’s people and “were astonished at him−so marred was his appearance, beyond human semblance, and his form beyond that of mortals−these very nations witnessed the restoration of the people to their land and to their God and they said, “The Lord has done great things for them!” Thinking ahead to the New Testament, one is reminded of the non-Israelite magi coming to worship the one who was born “King of the Jews,” or the Roman centurion who announced, “Truly this man was God’s Son!”. He attacked Jerusalem. HUMOR: THE CATCH 1. 126:4b is extended to other agricultural idioms. Verse 3:- The LORD hath done great things for us; whereof we are glad. Psalm 126:5-6. Leviticus 26; Deuteronomy 27-30). The Psalm divides itself into a narrative (Ps 126:1-2), a song (Ps 126:3), a prayer (Ps 126:4), and a promise (Ps 126:5-6). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Please explain Psalm 126:5-6. 126:5-6 The promise of abundant water in Ps. Psalm 126 chronicles the joy of their return from captivity, their prayers for others still in bondage, and God's instruction to plant the seed of the Gospel, even in tears, for a great harvest will come. Psalms 120-134 are 15 psalms that are called ‘Songs of Degrees’ or ascents. (1-3) Those yet in captivity are encouraged. Firstly, the setting of this psalm talks about the return of the Israelites from their exile in Babylon. 1-3; 4-6). This psalm is titled A Song of Ascents. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. After the firmness of purpose in persevering in the good, the second step, which is necessary for anyone to make progress, is devotion in doing good. Lord, bless me with abundant joy so that I can rejoice in your name forever. A gradual canticle. Who the author was, it … Bible Commentaries Albert Barnes' Notes on the Whole Bible ... in describing the feelings of the people Psalm 126:1-2, speaks of himself as one of them, or as participating in those feelings which they had when the exile was closed, and when they returned to their own land. These words are mainly the words of the Jews admitting to the fact that truly the Lord had done great things for them undoubtedly. WE WERE LIKE THOSE WHO DREAMED Ps. Verse 2:- Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. Yes, the world will take note, godless men will see that a great change has come. Psalms 126:6. Those returned out of captivity are to be thankful. 1. Tehillim (Psalms) 126 - ᾠδὴ τῶν ἀναβαθμῶν ἐν τῷ ἐπιστρέψαι κύριον τὴν αἰχμαλωσίαν Σιων ἐγενήθημεν ὡς παρακεκλημένοι It should be noted that the promise is not meant for all sinners but those that specifically sow in tear. But now, as their hearts were inoculated with joy and gladness, it was revealed in their outer appearance and expressed with their mouths. The second stanza develops the themes introduced in the first stanza and rephrases them in the form of renewed appeals for restoration (this is similar to the structure of Psalm 85, lacking only the set of promises with which Psalm 85 culminates). Verse 3 expresses joy in the present based on remembrance of the past and hope for the future. These images may reflect a prayer for rescue from drought, but they also may simply be metaphors for a people in need of God’s restoring actions in many different crises–crises of spiritual drought, of national military defeat, of plague, etc. Psalms 126:5 They that sow in tears shall reap in joy. 1. The meaning, then, is that the divinely wrought restoration includes the re-opening of the lines of communication between God and people. EXPOSITION. The theme of restoration that began with Psalm 80 in Advent 1, and Psalm 85 in Advent 2, is continued this week in Psalm 126. Psalm 126. The word “turn” is the major word of the song. But God saved Jerusalem, … Today we will be studying the book of Psalm 126 meaning verse by verse. These are songs of going up to meet God, and these are the steps that Jesus will take soon. When the LORD restored the fortunes of Zion, we were like those who dreamed. The Gospels tell us that He was crucified, but the Psalms tell us what went on in His own heart during the Crucifixion. Restore our fortunes, LORD, like streams in the Negev. Verse 1. Having established the meaning of this psalm, it is important to know when to use it. 2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.” 3 The Lord has done great things for us; we are glad. In other words, its not all, all, all the way up all the time. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! 2. And because the blind nations see those acts, the often-even-more blind people of God can see them, too. My channel is now strictly devoted to the Psalms and the Liturgy of the Hours. This is but a repetition and confirmation of what is before expressed in different words; and may be applied, as to a praying saint, so to a faithful preacher of the word. PSALM CXXVI . Ever since the firm he worked for went bankrupt, Benny has been looking for a job. Psalm 125 rejoices in God's protection and presence with His people. If you’ve been away for a while, we’re nearing the end of our Lenten journey. Psalm 126:1-6 The Greatest Future Is Yet to Come is a sermon about letting go of the past, taking inventory of the present and looking to the future. Next Sunday is Palm Sunday; the Sunday after that is Easter Sunday. A gradual canticle. Here a few times where the psalm can serve a purpose for you: If you are in any of the situations listed above or more, then these powerful psalm 126 prayers are for you: Save my name, email, and website in this browser for the next time I comment. Commentary on Psalm 126:1-3 (Read Psalm 126:1-3) It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. Posted on Dec 21, 2015. Which he sows in tears. Psalm 126. There’s absolutely no one that can turn again our captivity except he who had turned it before. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 125. www.easyenglish.bible. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. I believe that no Christian should be oppressed by the devil, we have the Power to live and walk in dominion through Prayers and the Word. But now, as their hearts were filled with joy, this was externally and visibly seen in their countenances, and expressed with their mouths and by … The story of Psalm 126. Dr. Jerry Vines | 07-02-17 AM | Psalm 126 Bellevue Baptist Church, Memphis, TN bellevue.org Click this link to join Now, https://t.me/joinchat/RPiiPhlAYaXzRRscZ6vTXQ . Denomination: Assembly Of God Verse 6:- He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.Which he sows in tears. The *psalmist (the person who wrote the psalm) believed that God would not let this happen. Nothing strengthens faith more effectively than the memory of a past occurrence. These being filled with water was imagery of a great blessing of future agricultural abundance (cf. Psalm 125 tells us that *wicked (or very bad) people were trying to rule Israel. This year, instead of following one of the gospels, we’re letting the Psalms show us the way from Galilee to Jerusalem. The text shows us how wise it is to turn to the Lord again, who in the past has been so generous to us. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. The last verse is a recurrence and confirmation statement of what has been expressed in several words The word is the precious seed which he carries and sows. This is but a repetition and confirmation of what is before expressed in different words; and may be applied, as to a praying saint, so to a faithful preacher of the word. Bible Commentary Early Church Fathers Medieval Patristic. He that goeth forth and weepeth, bearing precious seed Which he sows in tears. But they sow in tears; they do the duty of … * * * 1. You have entered an incorrect email address! Why? Verse 1:-. Psalm 125. 126 When the Lord restored the fortunes of Zion, we were like those who dream. INTRODUCTION: We are continuing in our study on the Psalms of Ascent, and our message series is called Stepping Stones to Gods Heart. It would cause you to rejoice in great joy and laughter and the world would be stunned and say the Lord has done for you wonderful things certainly. It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm was penned, most likely their return out of Babylon in Ezra's time. Notice there is a parallel between Psalms 126:1 and Psalms 126:4. Psalm 126 A Harvest of Joy. Commentary, Psalm 126 (Lent 5C), Mark Throntveit, Preaching This Week, WorkingPreacher.org, 2013. Psalm 125 rejoices in God's protection and presence with His people. The argument is taken from the common course of God’s providence toward men of all nations, to whom he affords vicissitudes of sorrow and comfort, and … 126:0 This is Psalm 126, the 7 th of the Gradual Psalms, the 2 nd of those that pertain to progress in good. John Trapp Complete Commentary. © Everydayprayerguide 2019 | All rights reserved, Thanksgiving Prayer Points For The New Year 2021, 30 Warfare Prayer Points Against Strange Woman In My Marriage, 20 bible verses about the promises of God. 1. Bible commentary on the Book of Psalms, chapter 126, by Dr. Bob Utley, retired professor of hermeneutics. When the LORD restored the fortunes of Zion, we were like those who dreamed. David Guzik commentary on Psalm 125, one of the 15 Songs of Ascents. (Psalms 126:4.) Psalm 126 chronicles the joy of their return from captivity, their prayers for others still in bondage, and God's instruction to plant the seed of the Gospel, even in tears, for a great harvest will come. Chapter 126. If there were no sowing in tears there would be no reaping in joy. 1 When the Lord restored the fortunes of Zion, we were like those who dreamed. "Then said they among the heathen," etc. Commentary for Psalms 126 . when they could not deliver themselves, the Lord came and delivered them. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. Biblical Commentary Sermons Children’s Sermons Hymn Lists. What has been gained is blessedness, but the soul comes soon to … They recall their own joy. (1-3) Those yet in captivity are encouraged. Dr. Philip W. McLarty . (1) The fulfillment of the joyful dream. David Guzik commentary on Psalm 125, one of the 15 Songs of Ascents. Psalm 126:1-8 Too Good To Be True? Similarly, declaring the great things done was not for the Jews only, but for the whole world. Psalm 126 Commentary by Brad Boyles. Bible > Commentaries > Psalm 126:6 Psalm 126:6 He that goes forth and weeps, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. This verse explains that when we pray for the turning of our captivity, it is important to recall former experiences. Commentary on Psalm 126:4-6 (Read Psalm 126:4-6) The beginnings of mercies encourage us to pray for the completion of them. But in 586 B.C., King Cyrus sent them home to Judea. Sign up for an account to try it FREE for 30 days. 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