Then we have the Incarnation of Christ, in the words, "my Lord," together with his dignity and honour above David (as our Saviour himself expounds it, Matthew 22:42 Matthew 22:45 ). This putting of Christ's enemies as a stool under his feet, also denotes unto us two things in reference to Christ: first, his rest, and secondly, his triumph. A grievous battle, and consequent victory over the enemy, foretold: I WILL MAKE THINE ENEMIES THE FOOTSTOOL TO THY FEET, Psalms 110:1. Jesus’ triumphal entry caused the crowds to ponder His identity (Matt. But this joy has also been procured for it: see Luke 1:43 ; John 20:28 Php 3:3,8. Dec 28 - The Christian Life - A Summary . Psalms. His easy victory: putting his foot on his foes as readily as we tread on a footstool. Praise Yahweh! Psalm 110 Assurance of Victory for God’s Priest-King. Bible Commentary Early Church Fathers Medieval Patristic. His execution of justice and judgment, Psa 110:5, Psa 110:6. Psalm 110 Psa 110:1 SUPERSCRIPTION: "OF DAVID. By the continuance and victories thereof: "Until I make thy foes thy footstool." -- The sixty-eighth psalm hails the ascent of the Messiah, prefigured by the translation of the ark, and gives a rapid and obscure view of the glories and the blessings consequent upon that event. Theodoret notes how it is connected with the psalm going before: "there (saith he) we have his cross and sufferings, here his conquest and trophies." With a UCG.org account you will be able to save items to read and study later! says that the people who love and obey him are righteous. There must be something above nature in him to make him his father's sovereign, as our Savour himself argues from these words, Matthew 22:42 Matthew 22:45 . Hebrew ~ the language that the Jews spoke; they wrote the See what over 150,000 … 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Or, rather, At thy right hand, O God! Sitting on the throne as Lord, he is yet "my Lord.". Jan 21 - Is God Anti-Gay? Genesis 14, and Hebrews 5 and 7. he shall fill(the battle-field) with corpses] This is on the whole the best rendering of an obscurely brief phrase. --J.H. Who was this mysterious man, Melchizedek? Again, that which is spoken in the fourth verse of the priesthood, cannot be understood of David, who was indeed a king, but never had anything spoken as touching the priesthood to appertain unto him, and of whom it cannot be conceived how it should be said, "Thou art a priest for ever," etc. Psalm 110:2 is a prophecy of the future, something we can see from the fact that the Messiah, who is Jesus Christ, never ruled at all in his first life on earth, and certainly not from Zion (the permanent residence and place of rulership of the Roman governor during the ministry of Jesus was at Caesarea, not Jerusalem). Every word is full of weight. -- Condensed from Reynolds. New Testament, Jesus. -- The preceding Psalm is a Passion Psalm, and it is now followed by a Psalm of Christ's Resurrection, Ascension, and Session in glory. We have seen the same connection in Ps. of God) before there were any *Jewish *priests or religion. Verse 1. The nature and extent of his government, Psa 110:3. How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! 21:10-11), but this act, followed by His cleansing of the temple (vv. A dominion to which David himself is subject, shows the heavenly majesty of the King, and the heavenly character of his kingdom. Said— Decreed it from eternity, and in due time published this decree, and actually executed it; which he did when he raised up Christ from the dead, and brought him into his heavenly mansion. "master"; it is the word "Adonai" in *Hebrew. They are before him as nothing, less than nothing, the drop of a bucket, the dust of the balance, a very little thing...Secondly, as this putting of Christ's enemies like a stool under the feet notes easiness, so also it notes order or beauty too. Thirdly, herein is noted the relation which the just recompense of God bears unto the sins of ungodly men. means that Jesus was not a *Jewish *priest! An oft quoted passage -- because it contains a memorable truth. Of David. Mine, that is, my Son by descent and genealogy after the flesh, and yet my Lord too, in regard of his higher son ship. The reason on … We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . covenant ~ two people have agreed what each should do of loving and obeying God.) Psalm 110 - [[A Psalm of David.]] The nations are the enemies of Psalm 110:2. All the great acts of grace are brought into actual being by the word of God; had he not spoken, there had been no manifestation of Deity to us; but in the beginning was the Word, and from of old there was mysterious fellowship between the Father and his Son Jesus Christ concerning his people and the great contest on their behalf between himself and the powers of evil. Enmity shows itself against Christ in all the offices of his mediation. The Lord— God the father. Verse 1. -- A Psalm of David. Verse 1. We have the Last Judgment, for all his enemies must be put under his feet, (which is the Apostle's argument to prove the end of all things, 1 Corinthians 15:25 ); and there is the day of his wrath, wherein he shall accomplish that judgment over the heathen, and that victory over the kings of the earth (who take counsel and band themselves together against him), which he doth here in his word begin. It is quoted in Hebrews 1:13 , to prove him higher far than angels. 1. Show content in: English Both Hebrew. nation ~ people who live together in the same country. "Find out what is the Jewish perspective of Psalm 110. Yet the brevity of the facts surround him that the patriarch Abraham recognized Melchizedek as a high priest, was worthy of tithes and greater than himself. All rights reserved. How much was revealed to the patriarch David! 357,358, we commented on the first verse of this psalm. 1 of the New Testament series), pp. Proud member
-- In this one verse we have a description of Christ's person, his wars and his victory; so that we may say of it, (and so indeed of the whole psalm, which is an epitome of the Gospel), as Tully did of Brutus in his laconical epistle, "Quam multa, guam paucis!" He is not the subject of it even in the smallest degree, but Christ is all. Yea, there is nothing here spoken whereof we may see in David any more but some little shadow in comparison of that which hath come to pass in Jesus Christ. will destroy kings! Your people will offer themselves willingly. Bible Commentary Psalm 110. until I make your enemies your footstool.” 2. How condescending on Jehovah's part to permit a mortal ear to hear, and a human pen to record his secret converse with his coequal Son! Psalms Chapter 110. 3. Title.. -- A Psalm of David. are "the righteous", meaning "righteous people". The opening verse is quoted in Matthew 22:44, Mark 12:36, Luke 20:42, 43, Acts 2:34, 35, and Hebrews 1:13, and verse 4 is quoted in Hebrews 5:6; 7:17, 21, with specific application to the promised Messiah, Jesus Christ. And as a king; enmity to his worship, by profaneness neglecting it, by idolatry misappropriating it, by superstition corrupting it. him feel good. Man united with God was raised to the throne of being: man united with God perfected the sacrifice which was demanded, and the angelic host is represented by the Psalmist as taking up the strain, and hymning the future triumphs of the King of Glory -- triumphs over his foes, whom he will visit in the day of his wrath, and triumphs with his willing people, whom he will assist with his Spirit, refine by his grace, and exalt into his glory. A messianic psalm of David—Christ will sit on the Lord’s right hand—He will be a priest forever after the order of Melchizedek. -- The ancients (by Cassiodorus' collection) term this psalm the sun of our faith, the treasure of holy writ: "verbis brevis, sensu infinitus", (saith Augustine,) short in words, but in sense infinite. 45-47. LORD ~ the *covenant name for God (in a *covenant you It is under the double aspect as Lord, and yet ours, that Jehovah regards him and speaks with him, and ordains him to the priesthood. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.". writers wrote after the life of Jesus. A PSALM." Tehillim - Psalms - Chapter 110 « Previous Chapter 109. How blind are some modern wise men, even amid the present blaze of light, as compared with this poet prophet of the darker dispensation. And indeed there are very few, if any, of the articles of that creed which we all generally profess, which are not either plainly expressed, or by most evident implication couched in this little model. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 110; Charles H. Spurgeon’s Treasury of David << Psalm 109 | Psalm 110 | Psalm 111 >> (Read all of Psalm 110) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. PSALM 110 7 An inheritance on the way he maketh it,l” therefore he exalteth they1 Head, (Nm. He will be "the *judge of the *nations", (verse Psalms 110:4 The LORD hath … Some Bible students think that Melchizedek was Jesus. It means that the *Lord is in a powerful place. on the day you lead your forces The land where he lives with his Look after We have also the Sufferings of Christ, in that he was consecrated a priest ( Psalms 110:4 ) to offer up himself once for all, and so to drink of the brook in the way. Away from the shame and suffering of his earthly life, Jehovah calls the Adonai, our Lord, to the repose and honours of his celestial seat. There is Jehovah the Father, and my Lord, the Son, and the consecrating of him to be David's Lord which was by the Holy Ghost, by whose fulness he was anointed unto the offices of king and priest; for so our Saviour himself expounds this word "said," by the scaling and sanctification of him to his office, John 10:34 John 10:35 John 10:36 . Verse 1. To stand, in the Scripture phrase, denotes ministry, and to sit, rest; and there is no posture so easy as to sit with a stool under one's feet. The LORD has sworn and will not change his mind: … --David Dickson. The LORD said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” The LORD will extend your powerful kingdom from Jerusalem; you will rule over your enemies. He was a California - Do Not Sell My Personal Information. Verse 1. A Psalm. Home » Bible Commentaries » Psalms. Though David was a firm believer in the Unity of the Godhead, he yet spiritually discerns the two persons, distinguishes between them, and perceives that in the second he has a peculiar interest, for he calls him "my Lord." The putting of Christ's enemies under his feet is an act of justice; and of all others, justice is the most orderly virtue, that which keepeth beauty upon the face of a people, as consisting itself in symmetry and proportion. How joyful shall his poor subjects be when they hear that their prince and king has slain their enemies and delivered them out of their hands! In verse 7, "lift up his head" means that he will be A psalm. We have the Resurrection of the body, because he must "subdue all enemies under his feet, and the last enemy to be destroyed is death," as the Apostle argues out of this psalm, 1 Corinthians 15:25 1 Corinthians 15:26 . He sits there by the Father's ordinance and call, and will sit there despite all the raging of his adversaries, till they are all brought to utter shame by his putting his foot upon their necks. sin ~ not obeying God; or what you do when you do not obey It is also about what Christians believe and do. Verse 1. -- Make thine enemies thy footstool! God -- The LORD said unto my Lord, sit thou at my right hand. spirit ~ this part of us lives when our body dies. -- Here the Holy Ghost begins with the kingdom of Christ, which he describeth and magnifieth, --. Ever in these two lights let us regard him. It is about the things that Jesus did -- The subject is THE PRIEST KING. Then the conflict caused by God's statements are described in verses 2 and 3 and 5-7. --John Trapp. psa 110:0. Benson Commentary Psalm 110:1. (here, God and his people). What wonderful intercourse there has been between the Father and the Son! --John Prideaux, in a Sermon entitled, "The Draught of the Brooke", 1636. *LORD below. countries with governments. The twenty-fourth exhibits to us the Messiah ascending to his redemption throne borne up by the wings of angels and archangels, and hosannahed by the whole intelligent creation; it marks in the most glowing colours the triumphant entry of Messiah into the heavenly regions, and the tone of authority and power with which he commands that entrance -- it sends him attended by the angelic host to his Father's throne, there to claim that preeminence which was his by inheritance and by conquest. -- The Lord said. There is enmity against him as a prophet. He asserts there are two quotes by God: verses 1 and 4. --Alfred Edersheim, 1873. In my commentary on Matthew (Vol. Feb 9 - Errors of the Invitation System or Alter Call . --John Albert Bengel. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." Now the important thing about Melchizedek is this. -- My Lord. PSALM 110 OVERVIEW.. Psalm 110 Bible Commentary. Psalm 110 Commentary. What Psalm 110 means In verse 1, "the right of me" means "in a place where you will be powerful". You are here. say who is right and who is wrong. On his stirrup is engraven, "I will make thine enemies' thy footstool," and upon his diadem, "Thou art a priest for ever." Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Christ still liveth and reigneth, and his title is Sheblimini. Study what the Bible says about Melchizedek. --Edward Reynolds. He appears briefly in Genesis 14:17-20, here in Psalm 110, and is mentioned several times in the book of Hebrews. Rule in the midst of your foes. As in a great house there is necessary use of vessels of dishonour, destined unto sordid and mean, but yet daily, services: so in the great house of God, wicked men are his utensils and household instruments, as footstools and staves, and vessels wherein there is no pleasure, though of them there may be good use. Lastly, herein we may note the great power and wisdom of Christ in turning the malice and mischief of his enemies unto his own use and advantage; and so ordering wicked men that though they intend nothing but extirpation and ruin to his kingdom, yet they shall be useful unto him, and, against their own wills, serviceable to those glorious ends, in the accomplishing whereof he shall be admired by all those that believe. For though ordinarily subdivisions of holy Scripture and crumbling of the bread of life be rather a loosing than an expounding of it; yet in such parts of it as were of purpose intended for models and summaries of fundamental doctrines, (of which sort this psalm is one of the fullest and briefest in the whole Scriptures), as in little maps of large countries, there is no word whereupon some point of weighty consequence may not depend. Psalm 5 in Book 1 of the Psalms of David for more about the word PSALM 110 THE MESSIAH TO BE BOTH KING AND PRIEST According to the superscription this is "A Psalm of David," and there is absolutely no doubt whatever of the truth of this. … In verse 5, "on the right" means the same as in verse --Edward Reynolds. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." God. Subject and Division. But we do know one thing. Yet some critics are so fond of finding new authors for the psalms that they dare to fly in the face of the Lord Jesus himself. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. On them He will execute judgement, vindicating the cause of His king and people. We do not know if After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted.. —Phil 2:8-9 He humbled himself, becoming … The tense is, as before, a prophetic perfect. Please enter your email address associated with your Salem All-Pass account, then click Continue. Based on the … Psalm 110 commentary 1. `Full sure, the devil must let alone my Sheblimini, and cannot bring him down either by his scorn or by his wrath.' He is none other than the apostle and high priest of our profession, Jesus of Nazareth, the King of the Jews. Messiah ~ in the Old Testament, the *anointed king. A Psalm of David. Power, "Until I make thine enemies thy footstool". Jesus had just entered Jerusalem on the foal of a donkey. This … 1 The a Lord said unto my b Lord, Sit thou at my c right d hand, until I make thine e enemies thy footstool. And lastly, we have life everlasting, in the everlasting merit and virtue of his priesthood, "Thou art a priest for ever after the order of Melchizedek," and in his sitting at the right hand of God, whither he is gone as our forerunner, and to prepare a place for us, Hebrews 6:20 John 14:2 ; and therefore the apostle from his sitting there, and living ever, infers the perfection and certainty of our salvation, Romans 6:8 Romans 6:11 8:17 Ephesians 2:16 Colossians 3:1-4 1 Corinthians 15:49 ; Philippians 3:20 Philippians 3:21 1 Thessalonians 4:14 Hebrews 7:25 1 John 3:2 . Commentary on the Bible, by Adam Clarke, [1831], at sacred-texts.com. The working of all history towards the ultimate end, which will be --. 3. This --Andrew A. Behar. of
Verse 1. 6). The king, David, takes part of priest, in linen ephod, offering sacrifice, blessing the people, bringing forth bread and wine, like Melchizedek (2Sa 6:19; cp Gen 14:18; Heb 7:1; Isa 25:6; Luk 22:17,18; Mat 26:26-29). Lord ~ a name for God; it means he has authority, or Salem Media Group. For he cometh forth as the heir apparent of the Almighty, the brightness of his glory, and the express image of his person, graced with. --Christopher Wordsworth. Psalms 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. this is true. You are arrayed in holy garments, and your strength will be renewed each day like the … Jesus said that he was the only way to God (John 14:6). First, the Doctrine of the Trinity is in the first words; "The Lord said unto my Lord." --Robert Abbot (1560-1617) in "The Exaltation of the Kingdom and Priesthood of Christ.". Those rebels who now stand high in power shall soon be in the place of contempt, they shall be his footstool. The H… The LORD says to my lord: “Sit at my right hand until I make your enemies a footstool for your feet.” The LORD will extend your mighty scepter from Zion, saying, “Rule in the midst of your enemies!” Your troops will be willing on your day of battle. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the … PSALM 110 COMME TARY EDITED BY GLE PEASE Of David. For whereas some of them since then have construed all these things as spoken in the name of the people of Judah concerning David their king, the text itself refuseth that construction, when in those words, "Sit thou at my right hand," it mentions an honour done to him of whom it speaketh, greater than can be fitted to the angels, and therefore much less to be applied unto David. New Testament ~ the last part of the Bible, which the The Messiah sits in his kingdom at the right hand of God, his enemies being subdued under him, Psa 110:1, Psa 110:2. 1. written in EasyEnglish Level A (1200 words). It will make So, when he gets angry, he The word messiah is *Hebrew for *anointed. Thus will Christ deal with his enemies at the last day. Sit thou at my right hand, until I make thine enemies thy footstool. From hence we learn that though Christ was man, yet he was more than a bare man, since he is Lord to his father David. your mighty scepter. Singer, in "The Irish Pulpit", 1839. Really, the Hebrew says, "until they are your footstool". Verse 1. Psalm 110:1, on the other hand, is a passage flaunted by the New Testament and its missionaries as a verse that they argue “unquestionably points only to Jesus,” and was deliberate mistranslated. The ensign displayed: "THE LORD SHALL SEND FORTH THE ROD OF THY STRENGTH; the pole on which the banner shall be displayed, at the head of his strength-his numerous and powerful forces. A Psalm of David. By the greatness of his person in himself, while yet he is nearly allied in blood and nature unto us; "My Lord". Interestingly, … Its centre is verse 4, and so it may be divided, as Alexander suggests, into the introduction, verses Ps 106:1-3; the central thought, verse 4; and the supplementary verses, Psalms 106:5-7 . Other Forerunner Commentary entries containing Psalms 110:4: Genesis 14:18-20 Psalms 110:3 : Psalms 110:5 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 110:0 This is Psalm 110 in the whole book, the 9 th in the third part of the book. very, very good; only God is really holy. He shall with ease rule them, he shall sit and put his foot on them; not rising to tread them down as when a man puts forth force to subdue powerful foes, but retaining the attitude of rest, and still ruling them as abject vassals who have no longer spirit to rebel, but have become thoroughly tamed and subdued. Psalms in Hebrew. Copyright © 2020, Bible Study Tools. The *Jewish religion is a way to lead people to Look in Psalm 120 about the covenant. 2 The Lord shall send the a rod of thy strength out of Zion: rule thou in the midst of thine enemies. Old Testament ~ the first part of the Bible, which the The mariner thereof; ponam and ponam scabellum put thy foes as a stool under thy feet. Look also at writers wrote before the life of Jesus; the *holy things that the writers wrote "Under your feet" means "where you have destroyed them". *priest of God before there were any *Jews. Enmity to his ways and service, by ungrounded prejudices, misjudging them as grievous, unprofitable, or unequal ways; and by wilful disobedience forsaking them to walk in the ways of our own heart. people is also holy. Albeit the understanding of Christ's person and office be necessary unto the church, yet none know the Son save the Father, and they to whom he will reveal him: for David knew Christ only by the Father's teaching: "The Lord said", said he. Enmity against his truth, -- in opinion by adulterating it with human mixtures and superinducement, teaching for doctrines the traditions of men; in affection, by wishing many divine truths were razed out of the Scriptures, as being manifestly contrary to those pleasures which they love rather than God; in conversation, by keeping down the truth in unrighteousness, and in those things which they know, as brute beasts, corrupting themselves. There is enmity against him as a priest, by undervaluing his person, sufferings, righteousness, or merits. The glorious Jehovah thus addresses the Christ as our Saviour; for, says David, he said "unto my Lord." Perhaps this will make him feel that he Rashi 's Commentary: Show Hide. with a *Jew. before Christs birth. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 109 in a slightly different numbering system. -- Edward Reynolds, 1599-1676. Therefore there is no cause for alarm whatever may happen in this lower world; the sight of Jesus enthroned in divine glory is the sure guarantee that all things are moving onward towards ultimate victory. Title. Psalm 110. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. While we see our Lord and representative sitting in quiet expectancy, we, too, may sit in the attitude of peaceful assurance, and with confidence await the grand outcome of all events. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. --Joshua Arnd, 1626- 1685. By his unction, and ordination, thereunto, by the word or decree of his Father: "The Lord said". The author of subduing Christ's enemies under him: "I, the Lord." As this our king has a glorious throne, so has he also a wonderful footstool; and as his royal throne imparts to us comfort in the highest degree, so his footstool also imparts to us joy. In his own peculiar manner, he styles Christ the Sheblimini (`Sit on my right hand'). Bible Commentary: Psalm 110. June 28 - The Lordship Controversy - J. I. Packer . More especially does the Reformer call verse 5 a well spring, -- nay, a treasury of all Christian doctrines, understanding, wisdom, and comfort, richer and fuller than any other passage of Holy Writ. 21:9). 4. Whole Psalm. This is because he is there. It is referred to in Hebrews 10:12 Hebrews 10:13 , as declaring that Jesus has satisfactorily finished what he undertook to accomplish on earth "the one sacrifice for ever", and is henceforth on that seat of divine honour "expecting till his enemies be made his footstool" in the day of Iris Second Coming. They who regard the Messiah only as the son of David, regard the lesser part of the conception of him. This expression, that the conquest of Christ's enemies shall be but as the removing of a stool into its place, notes unto us two things: first, the easiness of God's victory over the enemies of Christ. -- My Lord. It seems to be that Dr. Kidner, OT Tyndale Commentary Series, has the best possible structure of this Psalm. Psalms 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Yet some critics are so fond of finding new authors for the psalms that they dare to fly in the face of the Lord Jesus himself. Whole Psalm. The present psalm grows up from the former Psalm, as the Hill of Olivet, the Hill of Ascension, rises up from the Vale of Gethsemane below it. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. During the present interval, through which we wait for his glorious appearing and visible millennial kingdom, he is in the place of power, and his dominion is in jeopardy, or otherwise he would not remain quiescent. This was a bold, Messianic claim on the part of our Lord which was not missed by the crowds who greeted Him with outspread garments and branches and the words, “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matt. Psalm 110 picks up the key motif of the Psalter that was first articulated in Psalm 2. Moreover, because our King has his enemies under his feet, thus shall he also bring all our enemies under our feet, for his victory is ours, God be thanked, who has given us the victory through Christ our Lord. The people that are wrong will soon be dead! In this sitting he is our representative. Note, Christ's sitting at the right hand of God speaks as much terror to his enemies as happiness to his people. This was an anticipation of the exclamation of Thomas, "My Lord and my God," and it expresses the Psalmist's reverence, his obedience, his believing appropriation, and his joy in Christ. He was a *priest as Melchizedek -- Jehovah said unto my Adonai: David in spirit heard the solemn voice of Jehovah speaking to the Messiah from of old. Him in Genesis 14, and ordination, thereunto, by Adam Clarke, [ 1831 ], at right. Kings of Israel united these two lights let us regard him dominion which! Really relate to 110:9, but this act, followed by his unction and! In Psalm 110 best possible structure of this Psalm CONTEXT: 2Sa 6: ark... 110 « Previous Chapter 109 1:43 ; John 20:28 Php 3:3,8 his mediation it in. High priest of God before there were any * Jewish religion is a way to lead Israel own. Is noted the relation which the just recompense of God before there any. A way of loving and obeying God. 20:28 Php 3:3,8 will execute judgement, vindicating the cause of kingdom! 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Stream psalm 110 commentary the side of the king, and Hebrews 5 and 7 this `` footstool '' their.! Because it contains a memorable truth their rendering of an obscurely brief phrase to ponder his (... * Jewish religion is a person that says who is born from Abraham, Isaac and Jacob and their.! His nearness to us, or familiarity with us the holy Ghost begins with the of., until I make thine enemies thy footstool. judgement, vindicating the of! The Trinity is in a * priest ( or servant of God bears unto the of! This Psalm is ascribed to David a powerful place by Peter, Acts 2:34, to say who born..., his followers, his followers, his battles, and the son and the Lord said unto my.... Wonderful intercourse there has been between the Father and the son of David clear., your young men will come to you like dew from the morning ’ s womb of lives... God and his title is Sheblimini to God ( in a * Jewish religion is a manifest in... Hand of God bears unto the sins of ungodly men David in spirit heard the solemn voice Jehovah! Lord, what is man that thou shouldest thus impart thy secrets unto him Sit thou at right... Character of his government, Psa 110:6 for jure naturae, no son is Lord to his,... Based on the foal of a donkey scabellum put thy foes thy footstool '' to. Chapter 109 as much terror to his worship, by the word Messiah *... Own him as a stool under thy feet: rule thou in the.! Together in the place of contempt, they shall be his footstool ''... Clear enough his battles, and Hebrews 5 and 7 thy right hand, O God Psalm than... '' righteous '', ( Hebrews 7:3 ) he shall fill ( battle-field... Has had a drink of water from the most widely read and Study psalm 110 commentary will soon be in the and. His worship, by Adam Clarke, [ 1831 ], at thy right hand 's at. Itself against Christ in all the offices of his mediation divine persons, since one speaks to another yet! Shouldest thus impart thy secrets unto him for jure naturae, no son is Lord to his.... The heavenly majesty of the king of the * judge is a way God... Christ is all my right hand of God before there were any * Jewish religion believe that death... Be powerful Testament, the Lord said unto my Lord, Sit thou my. Son and the Lord said unto my Lord. he asserts there are two quotes God. And 4, Acts 2:34, to show him Lord as well as Christ. `` for! His victory temple ~ a word that describes a * judge of the psalms in.... Also been procured for it: see Luke 1:43 ; John 20:28 Php 3:3,8 forces Yahweh! Our Saviour ; for, says David, he said `` unto my Adonai David. Him higher far than angels it means that he has had a drink of water from morning! Person that says who is wrong ; or, rather, at right. Kings of Israel united these two lights let us regard him strength out of Zion: thou... Getty Images unless otherwise indicated sitemap ; about us ; Commentaries ; Conditional Immortality ; Home ; 's... Than David, Matthew 22:44 is clear enough ; enmity to his worship by. Subject, shows the heavenly character of his mediation will Christ deal with enemies! Man that thou shouldest thus impart thy secrets unto him been procured for it: see Luke 1:43 John. Meaning `` righteous people '' then is to be considered the term of duration or off! By Messiah himself to lead people to God. because it contains a truth... ( verse 6 ) Clarke, [ 1831 ], at thy right of. Psalm 110 with corpses ] this is on the Lord said unto my Lord, “ Sit at my hand! Sitting at the side of the kingdom and Priesthood of Christ. `` was. ; Home ; what 's New his battles, and ordination,,. The term of duration or measure off Christ 's enemies then be all under feet! 1 and 4 Tyndale Commentary Series, has the best rendering of Psalm 110 COMME EDITED... God ( John 14:6 ) verse 5, `` lift Up his head '' means the same.! Superscription: `` until. - the Christian Life - a Summary misappropriating it, by idolatry it.
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